In the last years, when the health of the Rebbe [Rayatz] was far from perfect, a certain public functionary once arrived in the middle of the week, not at the regular time for yechidus, in order to speak with the Rebbe. When I entered the Rebbe [Rayatz]'s study in order to inform him of his arrival, the Rebbe stretched out his hand to put on his hat, an effort which cost him considerable exertion. I assured the Rebbe that it would not matter to that functionary if he would receive him with only a yarmulke on his head.I think there are multiple ways of understanding this story and multiple lessons that can be drawn from it. One of which is: Hashem may be ok with you saying a brocho or davening to Him without a second head covering (He will still accept you prayers). But you shouldn’t be.
“But to me it does matter,” replied the Rebbe.
(This reminds me of a story about the Kotzker Rebbe, iirc. He always knew what his chassidim’s thoughts were, and if someone at his tish had bad thoughts, the Rebbe would scream at him. So, one time a chossid had a bad thought in the presence of the Kotzker Rebbe and immediately regretted it, anticipating being screamed at. But then he thought: “Hashem surely knows my thoughts too. And yet He seems not to mind. Why then does the Rebbe mind?” The Kotzker Rebbe answered: “Hashem can take it. I can’t.”)
This does not just apply to the hat, by the way (and also with the hat, it’s not about the “shtick”, but about what stands behind the hat). And not just to davening. Hashem is rachamim, merciful. He will tolerate all kinds of behavior. But each one of us should be disgusted with himself for taking advantage of that.
6 comments:
You're saying we take advantage of G-d? What else is new?
I am saying we are taking advantage of Hashem’s rachmonus.
Oh.
Very true. Agav I just discovered this blog and seems to be one of the few intellectually viable areas of blogosphere. Kol HaKovod.
Thank you, but you give me too much credit.
Yes, far too much.
:)
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