Wednesday, April 14, 2010

Be balanced; importance of emunas tzaddikim


(Frierdiker Rebbe)

I am reminded this morning of the following statement by the Kotzker Rebbe:

“A gutter iz a nar. A klugger iz an appikores. Un a frummer iz a rasha. Alle drei tsuzammen — a shtikel mentch.” — “A good person is a fool. A smart person is a heretic. And a religious person is cruel. All three together — you got yourself a mentch.”

Meaning, if you’re a kind person without intelligence or piety, you’ll be taken advantage of. If you’re a smart person without piety or kindness, you’ll analyze everything to the point of every idea crumbling into ashes and become a heretic, and if you’re pious, but not kind or intelligent, you’ll judge everyone and everything too severely. Combine them — and you have a chance to pass as a functional Jew.

* * *

 Another story which I am reminded of this morning is about talmidim of Baal Shem Tov, sitting around the table, listening to him giving kavanos for tkias ha’shoifer (blowing of the shofar) and mikveh. Then the students realized that what Baal Shem Tov was teaching contradicted the teachings of Arizal. None of them said anything, of course, and Baal Shem Tov himself didn’t say anything. One of Baal Shem Tov students, Reb Nochum (incidentally, a grandfather of Rav Nachman Breslover), who was a tzaddik gomur, found himself falling asleep. (The reason it’s mentioned that he was a tzaddik gommur, is that if normally he wanted to stay awake, his body could not tell him otherwise. So, this was not a normal occasion.)

As he fell asleep, he saw a dream. He was in Gan Eiden, and all the souls were running. He stopped one and asked: “Where is everyone running?”, and the soul answered: “What do you mean? Reb Yisroel Baal Shem Tov is going to give a chiddush in Torah.” So, Reb Nochum followed the souls and arrived at the place, where his teacher was standing and giving a lesson identical to the one Reb Nochum saw in the physical world.

Then, a young man with a black beard stood up and started arguing with Baal Shem Tov. And Baal Shem Tov argued back. After a while, the young man said: “You are right” and sat down.

At that moment, Reb Nochum woke up. Baal Shem Tov looked at him, smiled, and asked: “Nu? Ver iz gerekht?” (“Nu? Who is right?”)

7 comments:

Just like a guy said...

Nu, what reminded you of these stories?

Anarchist Chossid said...

A conversation with one fine Jew from the good town of Skokie.

Just like a guy said...

I meant to say, "Which particular aspect of an event known to both of us precipitated these thoughts?"

Anarchist Chossid said...

Well, it was some time after he said that Alter Rebbe made no sense, because mamosh could not possible be mamosh.

(For posterity: I am not talking about e, by the way. I mean, he is a fine Jew and is from Skokie, but I wasn’t talking to him this time.)

Anarchist Chossid said...

possibly*

Just like a guy said...

Ahh.

IIB said...

in "A Treasury of Chassidic Tales on the Torah" by R' Zevin, (Here's a link (assuming I did it right) to the story in Google books [If I didn't do it right it is page 109 - 112]) - the story about the kavonos hamikva is with Dovid of Nikolayev and the man debating with the Baal Shem Tov in the dream was the Arizal himself (which means that the Arizal himself admitted that the Baal Shem Tov was correct).