Showing posts with label Sapkowski. Show all posts
Showing posts with label Sapkowski. Show all posts

Tuesday, July 6, 2010

Letter to a Roman friend

Elaine blath, Feainnewedd
Dearme aen a’caelme tedd
Eigean evelienn deireadh
Que’n esse, va en esseath
Feainnewedd, elaine blath!
(Elven nursery rhyme, from Blood of Elves by Sapkowski)

Censored by yours truly. Translated from Russian.

[...]
I’m sending to you, Postum-friend, some reading.
How’s the capital? Soft bed and rude awakening?
How’s Caesar? What’s he doing? Still intriguing?
Still intriguing, I imagine, and engorging.

In my garden, I am sitting with a night-light
No maid nor mate, not even a companion,
But instead of weak and mighty of this planet,
Buzzing pests in their unanimous dominion.


Here was laid away an Asian merchant. Clever
Merchant was he — very diligent yet decent.
He died suddenly — malaria. To barter
Business did he come, and surely not for this one.

Next to him — a legionnaire under a quartz grave.
In the battles he brought fame to the Empire.
Many times could been killed! Yet died an old brave.
Even here, there is no ordinance, my dear.


Maybe, chickens really aren’t birds, my Postum,
Yet a chicken brain should rather take precautions.
An empire, if you happened to be born to,
Better live in distant province, by the ocean.

Far away from Caesar and from tempests.
No need to cringe, to rush or to be fearful.
You are saying all procurators are looters,
But I’d rather choose a looter than a slayer.

[...]

Here, we’ve covered more than half of our life span
As an old slave, by the tavern, has just said it:
«Turning back, we look, but only see old ruins».
Surely, his view is barbaric, but yet candid.

Been to hills and now busy with some flowers.
Have to find a pitcher and to pour them water.
How’s in Libya, my Postum, or wherever?
Is it possible that we are still at war there?

[...]

Do come here, we’ll have a drink with bread and olives —
Or with plums. You’ll tell me news about the nation.
In the garden you will sleep under clear heavens,
And I’ll tell you how they name the constellations.

Postum, friend of yours once tendered to addition,
Soon shall reimburse deduction, his old duty…
Take the savings, which you’ll find under my cushion.
Haven’t got much, but for funeral — it’s plenty.

[...]

Laurel’s leaves so green — it makes your body shudder.
Wide ajar the door — a tiny window’s dusty —
Long deserted bed — an armchair is abandoned —
Noontime sun has been absorbed by the upholstery.

With the wind, by sea point cape, a boat is wrestling.
Roars the gulf behind the black fence of the pine trees.
On the old and wind-cracked bench — Pliny the Elder.
And a thrush is chirping in the mane of cypress.

(Joseph Brodsky)

Thursday, June 24, 2010

The edge of the world, part I

THE EDGE OF THE WORLD

I
Dandilion came down the steps of the inn carefully, carrying two tankards dripping with froth.
    Cursing under his breath he squeezed through a group of curious children and crossed the yard at a diagonal, avoiding the cowpats.
    A number of villagers had already gathered round the table in the courtyard where the witcher was talking to the alderman. The poet set the tankards down and found a seat. He realised straight away that the conversation hadn't advanced a jot during his short absence.
    'I'm a witcher, sir,' Geralt repeated for the umpteenth time, wiping beer froth from his lips. 'I don't sell anything. I don't go around enlisting men for the army and I don't know how to treat glanders. I'm a witcher.'
    'It's a profession,' explained Dandilion yet again. 'A witcher, do you understand? He kills strigas and spectres. He exterminates all sorts of vermin. Professionally, for money. Do you get it, alderman?'
    'Aha!' The alderman's brow, deeply furrowed in thought, grew smoother. 'A witcher! You
should have said so right away!'
    'Exactly,' agreed Geralt. 'So now I'll ask you: is there any work to be found around here for me?'
    'Aaaa.' The alderman quite visibly started to think again. 'Work? Maybe those . . . Well . . . werethings? You're asking are there any werethings hereabouts?'
    The witcher smiled and nodded, rubbing an itching eyelid with his knuckles.
    'That there are,' the alderman concluded after a fair while.
    'Only look ye yonder, see ye those mountains? There's elves live there, that there is their kingdom. Their palaces, hear ye, are all of pure gold. Oh aye, sir! Elves, I tell ye. 'Tis awful. He who yonder goes, never returns.'
    'I thought so,' said Geralt coldly. 'Which is precisely why I don't intend going there.'
    Dandilion chuckled impudently.
    The alderman pondered a long while, just as Geralt had expected.
    'Aha,' he said at last. 'Well, aye. But there be other werethings here too. From the land of elves they come, to be sure. Oh, sir, there be many, many. 'Tis hard to count them all. But the worst, that be the Bane, am I right, my good men?'
    The 'good men' came to life and besieged the table from all sides.
    'Bane!' said one. 'Aye, aye, 'tis true what the alderman says. A pale virgin, she walks the cottages at daybreak, and the children, they die!'
    'And imps,' added another, a soldier from the watchtower. 'They tangle up the horses' manes in the stables!'
    'And bats! There be bats here!'
    'And myriapodans! You come up all in spots because of them!'
    The next few minutes passed in a recital of the monsters which plagued the local peasants with their dishonourable doings, or their simple existence. Geralt and Dandilion learnt of misguids and mamunes, which prevent an honest peasant from finding his way home in a drunken stupour, of the flying drake which drinks milk from cows, of the head on spider's legs which runs around in the forest, of hobolds which wear red hats and about a dangerous pike which tears linen from women's hands as they wash it - and just you wait and it'll be at the women themselves. They weren't spared hearing that old Nan the Hag flies on a broom at night and performs abortions in the day, that the miller tampers with the flour by mixing it with powdered acorns and that a certain Duda believed the royal steward to be a thief and scoundrel.
    Geralt listened to all this calmly, nodding with feigned interest, and asked a few questions about the roads and layout of the land, after which he rose and nodded to Dandilion.
    'Well, take care, my good people,' he said. 'I'll be back soon, then we'll see what can be done.'
    They rode away in silence alongside the cottages and fences, accompanied by yapping dogs
and screaming children.
    'Geralt,' said Dandilion, standing in the stirrups to pick a fine apple from a branch which stretched over the orchard fence, 'all the way you've been complaining about it being harder and harder to find work. Yet from what I just heard, it looks as if you could work here without break until winter. You'd make a penny or two, and I'd have some beautiful subjects for my ballads. So explain why we're riding on.'
    'I wouldn't make a penny, Dandilion.'
    'Why?'
    'Because there wasn't a word of truth in what they said.'
    'I beg your pardon?'
    'None of the creatures they mentioned exist.'
    'You're joking!' Dandilion spat out a pip and threw the apple core at a patched mongrel. 'No, it's impossible. I was watching them carefully, and I know people. They weren't lying.'
    'No,' the witcher agreed. 'They weren't lying. They firmly believed it all. Which doesn't change the facts.'
    The poet was silent for a while.
    'None of those monsters . . . None? It can't be. Something of what they listed must be here. At least one! Admit it.'
    'All right. I admit it. One does exist for sure.'
    'Ha! What?'
    'A bat.'
    They rode out beyond the last fences, on to a highway between beds yellow with oilseed and cornfields rolling in the wind. Loaded carts travelled past them in the opposite direction. The bard pulled his leg over the saddle-bow, rested his lute on his knee and strummed nostalgic tunes, waving from time to time at the giggling, scantily clad girls wandering along the sides of the road carrying rakes on their robust shoulders.
    'Geralt,' he said suddenly, 'but monsters do exist. Maybe not as many as before, maybe they don't lurk behind every tree in the forest, but they are there. They exist. So how do you account for people inventing ones, then? What's more, believing in what they invent? Eh, famous witcher? Haven't you wondered why?'
    'I have, famous poet. And I know why.'
    'I'm curious.'
    'People,' Geralt turned his head, 'like to invent monsters and monstrosities. Then they seem less monstrous themselves. When they get blind-drunk, cheat, steal, beat their wives, starve an old woman, when they kill a trapped fox with an axe or riddle the last existing unicorn with arrows, they like to think that the Bane entering cottages at daybreak is more monstrous than they are. They feel better then. They find it easier to live.'
    'I'll remember that,' said Dandilion, after a moment's silence. 'I'll find some rhymes and compose a ballad about it.'
    'Do. But don't expect a great applause.'
    They rode slowly but lost the last cottages of the hamlet from sight. Soon they had climbed the row of forested hills.
    'Ha.' Dandilion halted his horse and looked around. 'Look, Geralt. Isn't it beautiful here? Idyllic, damn it. A feast for the eyes!'
    The land sloped gently down to a mosaic of flat, even fields picked out in variously coloured crops. In the middle, round and regular like a leaf of clover, sparkled the deep waters of three lakes surrounded by dark strips of alder thickets. The horizon was traced by a misty blue line of mountains rising above the black, shapeless stretch of forest.
    'We're riding on, Dandilion.'
    The road led straight towards the lakes alongside dykes and ponds hidden by alder trees and filled with quacking mallards, garganeys, herons and grebes. The richness of bird life was surprising alongside the signs of human activity — the dykes were well maintained and covered with fascines, while the sluice gates had been reinforced with stones and beams. The outlet boxes, which were not in the least rotten, trickled merrily with water.
    Canoes and jetties were visible in the reeds by the lakes and bars of set nets and fish-pots
were poking out of the deep waters.
    Dandilion suddenly looked around.
    'Someone's following us,' he said, excited. 'In a cart!'
    'Incredible,' scoffed the witcher without looking around. 'In a cart? And I thought that the locals rode on bats.'
    'Do you know what?' growled the troubadour. 'The closer we get to the edge of the world, the sharper your wit. I dread to think what it will come to!'
    They weren't riding fast, and the empty cart, drawn by two piebald horses, quickly caught up with them.
    'Woooooaaaaahhhh!' The driver brought the horses to a halt just behind them. He was wearing a sheepskin over his bare skin and his hair reached down to his brows. 'The gods be praised, noble sirs!'
    'We, too,' replied Dandilion, familiar with the custom, 'praise them.'
    'If we want to,' murmured the witcher.
    'I call myself Nettly,' announced the carter. 'I was watching ye speak to the alderman at Upper Posada. I know ye tae be a witcher.'
    Geralt let go of the reins and let his mare snort at the roadside nettles.
    'I did hear,' Nettly continued, 'the alderman prattle ye stories. I marked your expression and 'twas nae strange to me. In a long time now I've nae heard such balderdash and lies.'
    Dandilion laughed.
    Geralt was looking at the peasant attentively, silently.
    Nettly cleared his throat. 'Care ye nae to be hired for real, proper work, sir?' he asked. 'There'd be something I have for ye.'
    'And what is that?'
    Nettly didn't lower his eyes. 'It be nae good to speak of business on the road. Let us drive on to my home, to Lower Posada. There we'll speak. Anyways, 'tis that way ye be heading.'
    'Why are you so sure?'
    'As 'cos ye have nae other way here, and yer horses' noses be turned in that direction, not their butts.'
    Dandilion laughed again. 'What do you say to that, Geralt?'
    'Nothing,' said the witcher. 'It's no good to talk on the road. On our way then, honourable Nettly.'
    'Tie ye the horses to the frame, and sit yerselves down in the cart,' the peasant proposed. 'It be more comfortable for ye. Why rack yer arses on the saddle?'
    'Too true.'
    They climbed onto the cart. The witcher stretched out comfortably on the straw. Dandilion, evidently afraid of getting his elegant green jerkin dirty, sat on the plank. Nettly clucked his tongue at the horses and the vehicle clattered along the beam-reinforced dyke.
They crossed a bridge over a canal overgrown with water-lilies and duckweed, and passed a
strip of cut meadows. Cultivated fields stretched as far as the eye could see.
    'It's hard to believe that this should be the edge of the world, the edge of civilisation,' said
Dandilion. 'Just look, Geralt. Rye like gold, and a mounted peasant could hide in that corn. Or
that oilseed, look, how enormous.'
    'You know about agriculture?'
    'We poets have to know about everything,' said Dandilion haughtily. 'Otherwise we'd compromise our work. One has to learn, my dear fellow, learn. The fate of the world depends
on agriculture, so it's good to know about it. Agriculture feeds, clothes, protects from the cold, provides entertainment and supports art.'
    'You've exaggerated a bit with the entertainment and art.'
    'And booze, what's that made of?'
    'I get it.'
    'Not very much, you don't. Learn. Look at those purple flowers. They're lupins.'
    'They's be vetch, to be true,' interrupted Nettly. 'Have ye nae seen lupins, or what? But ye
have hit exact with one thing, sir. Everything seeds mightily here, and grows as to make the
heart sing. That be why 'tis called the Valley of Flowers. That be why our forefathers settled
here, first ridding the land of the elves.'
    'The Valley of Flowers, that's Dol Blathanna,' Dandilion nudged the witcher, who was stretched out on the straw, with his elbow. 'You paying attention? The elves have gone but their name remains. Lack of imagination. And how do you get on with the elves here, dear host? You've got them in the mountains across the path, after all.'
    'We nae mix with each other. Each to his own.'
    'The best solution,' said the poet. 'Isn't that right, Geralt?'
    The witcher didn't reply.

[to be continued]

Tuesday, May 4, 2010

Their hollow inheritance

Nolo putes pravos hominess peccata lucrari;
Temporibus peccata latent, sed tempore parent.
— Marcus Porcius Cato Uticensis

I am translating from a Russian translation of a Polish text. Therefore, it will most likely not do any kind of justice to the original. Plus, I am not sure I will translate the names of the locales correctly. If you have suggestions, please comment. An excerpt from Andrzej Sapkowski’s Lux Perpetua:
— My people, — she suddenly said after long silence, — come from Nadrein, under Ksanten. Almost everyone in the family was murdered in 1106. A crusade! Deus lo volt! The knights Emich and Gottshalk heard Pope Urban II’s call, and with enthusiasm turned it into life. They began the fight for Christ’s Coffin from butchering Nadrein Jews. In Ksanten, only one boy survived, Yehuda, probably because he converted.

Under the name of Guido Fonseca he settled in Italy, where he returned to the faith of the ancestors; in other words, as you people say it, he returned to judaica perfidia. His descendants, Jews again, were expelled from Naples in 1288. They spread throughout the world. Some of the family settled in Bern. In 1294, a child disappeared there. Without a trace, under unknown circumstances. A clear case: a ritual murder; the Jews must have kidnapped the kid and made a matza out of him. For this all Jews were expelled from Bern. My ancestor, a rabbi, carrying then the name of Mevorach ben Kalonimos, settled in Franconia, in Weinheim.

In 1298, in Franconian settlement of Rottingen someone apparently desecrated something. Poor knight Rindfleisch saw this as a sign of G-d. “The blasphemy was done by Jews” said the sign. Kill the Jews, you who has faith in the Lord. The faithful ones turned out en masse; Rindfleisch became the head of the murderers, with whom he started working on the Divine Plan. After the communities in Rottenburg, Vuzeburg and Bamberg were exterminated to the last person, came the turn of Weinheim. On September 20th, Rindflesch and his friends entered the ghetto. Rabbi Mevorach and his family, all Jews, women and children, were pushed into the synagogue and burned alive together with it. Only seventy five people. Not so many, considering that in Franconia and Schwabbia alone, Rindfleisch killed five thousand.

Some of them, using more creative methods than burning.

With the rest of relatives in the diaspora — same classical cases. Converted great-grandfather, Paolo Fonseca, was killed in 1319 in France, during the rebellion of Pastoureaux, the little shepherds. Pastoureaux killed, as a rule, the nobility, monks and priests, but the Jews and converts were taken care of with especial passion, oftentimes with the help of local population. Knowing what Pastoureaux did with women and children locked in the cellar of Verden-on-Haronne, great-grandfather Paolo with his hands smothered the great-grandmother and two children.

Grandfather Yitzchak Iohanon, who settled in Elzas, lost almost all of his family in 1338, during some of the famous massacres done by the peasant bands who called themselves as Judenschledger. One of my great-grandmothers, whom nobody was merciful enough to kill, was gang-raped many times. So, perhaps since those times I have some mix of Christian blood. You are not happy about it? I, imagine, am not either.

Riksa grew silent. Reinevan coughed.

— What was... next?

— 1349.

— The Black Death.

— Of course. The ones whose fault was in the starting and spreading of the disease were naturally Jews. It was a Jewish plan to kill all Christians. The rabbi of Toledo, Peirat, about whom you must have heard, sent emissaries throughout Europe to poison wells, springs and fountains. Then the good Christians began to punish the poisoners. On a large scale.

Many of my relatives were amongst the six thousand burnt alive in Meintz, two thousand in Strasburg, among the victims of massacres in Berne, Basel, Freiburg, Spire, Fulde, Rehensburg, Pfortzheim, Erfulte, Mahdenburg, and Leiptzig, and among some others, some three hundred destroyed communities of those times. My family was among those killed in Basel and in Prague, as well as in Niece, Bjegu, Gura, Olesnitsa, and Wrotzelav. I forgot to tell you that most of my family lived at that time in Silesia and Poland. It was supposed to be better there. Safer.

— Was it?

— In general, yes. But later, when the epidemic started receding. One pogrom in Wrotzelav in 1360. There was a fire, the Jews were blamed, killed and drowned. Thirty or fourty people. From my family — only two. More serious case was in Krakow, in 1407, the Tuesday after Passover. A killed Christian baby was found. He was killed of course for the blood for matza. Those at fault are, of course, Jews, were preaching the priests. Masses, moved by the speeches, ran for vengeance. Several hundred were murdered; several hundred were converted. In two years I was born a Christian, a daughter of converts.

I was washed over by the waters of baptism and named Anna, after a saint, whose church was in 1407 burnt by inertia by the enraged peasants of Krakow. Fortunately, I was Anna not for long, because in 1410, my family fled Poland to Silesia, to Stshegom, returning to judaica perfidia, to the faith of Moses. In Stshegom some of our relatives resided, and overall, one hundred forty people of our faith. Seventy three of them, including my father Samuel ben Gershom, lost their lives during the pogrom of 1410. The reason? The sounds of shofar on Rosh-ha-Shana were interpreted as a call for attack on Christians. My mother with the father’s sisters and me, one-year-old baby, fled to Javor. There, at the age of eleven, I saw the second pogrom with my own eyes. Trust me, it is an unforgettable sight.

— I believe you.

— I do not complain, — she raised her head sharply. — Take it into account. I don’t cry over myself, over those of my tribe. Over Jerusalem, over the Temple. Uwene Jeruszalaim ir hakodesz bimhera wejameinu! I know the words, but their meaning is lost on me. I am not going to sit and weep in front of Babylon’s rivers. I am not looking for sympathy of others, not even mentioning tolerance. But, you asked me whether it had an effect. Of course it did. Some things are better not to handle if you are paralyzed by fear of consequences, of what can happen. I am not afraid. I accumulated bravery for generations... No, not bravery. Immunity to fear. No, not immunity. Insensitivity.

— I understand.

— I doubt it. Better go to sleep. If your concoction works, we shall leave at dawn. If not, we shall leave at dawn anyway.

Monday, April 12, 2010

Speaking of chumros...

As I was re-reading a novella by one of my favorite writers, this paragraph caught my sight:
I bowed with my helmet on, and with the gloved fist I touched the coat of mail on my breast. I didn’t introduce myself. I had the right not to. The shield hanging by my side, turned back to front, was a clear sign that I wished to preserve my incognito. The knightly customs had by then assumed the character of commonly accepted norm. I didn’t think it a healthy development, but then the knights’ customs grew odder, not to say idiotic, by the day.
I suppose some things never change.

What do I like about Sapkowski, you ask? His sense of humor. For instance:
I bet my head that in Ireland Christianity will be a passing fashion. We Irish, we do not buy this hard, inflexible, Roman fanaticism. We are too sober-headed for that, too simple-hearted. Our Ireland is the fore-post of the West, it’s the Last Shore. Beyond, not far off, are the Old Lands: Hy Brasil, Ys, Mainistir Leitreach, Beag-Arainn. It is they, not the Cross, not the Latin liturgy, that rule people’s minds. It was so ages ago and it’s so today. Besides, we Irish are a tolerant people. Everybody believes what he wants. I heard that around the world different factions of Christians are already at each other’s throats. In Ireland it’s impossible. I can imagine everything, but not that Ulster, say, might be a scene of religious scuffles.