Heresy

In Middle Ages, Christian theologians postulated that heresy is even worse than heathenism. Because when someone is a heathen, he is openly a non-Christian, and thus no Christian can be confused and ensnared by him. A heretic, however, while being the enemy of the Church and its little god, pretends to be a Christian and espouses some of the doctrines of Christianity — thus, he is dangerous to an average Christian who may not be able to tell a difference between a heretic and a true believer. (And that is why the Church oppressed Jews and, lehavdil, Muslim, but burned the Christian heretics.)

Following this logic of thinking, this is the most dangerous political philosophy:

Napoleon gained support by appealing to some common concerns of French people. These included dislike of the emigrant nobility who had escaped persecution, fear by some of a restoration of the ancien régime, a dislike and suspicion of foreign countries had tried to reverse the Revolution — and a wish by Jacobins to extend France's revolutionary ideals.

Bonaparte attracted power and imperial status and gathered support for his changes of French institutions, such as the Concordat of 1801 which confirmed the Catholic Church as the majority church of France and restored some of its civil status. Napoleon by this time, however, was not a democrat, nor a republican. He was, he liked to think, an enlightened despot, the sort of man Voltaire might have found appealing. He preserved numerous social gains of the Revolution while suppressing political liberty. He admired efficiency and strength and hated feudalism, religious intolerance, and civil inequality. Enlightened despotism meant political stability. He knew his Roman history well: after 500 years of republicanism, Rome became an empire under Augustus Caesar.

Although a supporter of the radical Jacobins during the early days of the Revolution (more out of pragmatism than any real ideology), Napoleon moved to tyranny as his political career progressed and once in power embraced certain aspects of both liberalism and authoritarianism — for example, public education, a generally liberal restructuring of the French legal system, and the emancipation of the Jews — while rejecting electoral democracy and freedom of the press.

Because open and complete tyranny is obviously evil. And inefficient government is obviously disastrous. But Napoleon’s model — a strong government that provides for most civil liberties, a government that is oppressive but only for the purpose of being “efficient” and resolute — may sound attractive to some. It takes greater intelligence and more time to recognize the problem with this system.

Just like I was an atheist before I became a frum Jew, I was a supporter of a strong centralized government that provided for civil freedoms — a “Conservative” in American terms — before I became a libertarian.

(Alter Rebbe, by the way, also recognized the danger of the attractive lure of Napoleon’s promises of emancipation of the Jews. Better to be confronted by a clear enemy such as the oppresive Russian Tzar who sponsored pogroms than by a hidden one like Napoleon who would give civil freedom with his right hand and assimilation with his left one. Thus, during the Napoleonic invasion of Russia, Alter Rebbe opposed Napoleon.)

Paristocrats

Another wonderful piece from Gonzales. Despite somewhat noisy recording, it is a very nice clip; very strong performance.

A blitz duel on pianos; singalong

I love duels! And I love piano music. So, here goes:



More by one of the two pianists (Gonzales) — a singalong:



Besides the fact that I really like this music, I like the above because in the age when the music listened to by the majority (Jews and non-Jews alike) is not only bad music but in many cases not music at all (in that it fails to stand on its own feet and convey emotions successfully), this guy is doing propaganda of good music in general and piano music in particular.

[via Ilya Birman’s blog]

Damn, this is fine (another piece that I liked from the same album here):

(click ↑ on 720p for higher quality)

The Great Cat Massacre

From a book I read while waiting at the airport (when I wasn’t doing a comparative anthropology study):

THE FUNNIEST THING that ever happened in the printing shop of Jacques Vincent, according to a worker who witnessed it, was a riotous massacre of cats. The worker, Nicolas Contat, told the story in an account of his apprenticeship in the shop, rue Saint- Séverin, Paris, during the late 1730s. Life as an apprentice was hard, he explained. There were two of them: Jerome, the somewhat fictionalized version of Contat himself, and Léveillé. They slept in a filthy, freezing room, rose before dawn, ran errands all day while dodging insults from the journeymen and abuse from the master, and received nothing but slops to eat. They found the food especially galling. Instead of dining at the master's table, they had to eat scraps from his plate in the kitchen. Worse still, the cook secretly sold the leftovers and gave the boys cat food: old, rotten bits of meat that they could not stomach and so passed on to the cats, who refused it.

This last injustice brought Contat to the theme of cats. They occupied a special place in his narrative and in the household of the rue Saint-Séverin. The master's wife adored them, especially la grise (the gray), her favorite. A passion for cats seemed to have swept through the printing trade, at least at the level of the masters, or bourgeois as the workers called them. One bourgeois kept teenier cats. He had their portraits painted and fed them on roast fowl. Meanwhile, the apprentices were trying to cope with a profusion of alley cats who also thrived in the printing district and made the boys' lives miserable. The cats howled all night on the roof over the apprentices' dingy bedroom, making it impossible to get a full night's sleep. As Jerome and Léveillé had to stagger out of bed at four or five in the morning to open the gate for the earliest arrivals among the journeymen, they began the day in a state of exhaustion while the bourgeois slept late. The master did not even work with the men, just as he did not eat with them. He let the foreman run the shop and rarely appeared in it, except to vent his violent temper, usually at the expense of the apprentices.

Read on (I assume just from the name itself you can guess what happened next). From this book.

By the way, I know it comes as no surprise to anyone that the French have always been amongst the top five weirdest nations in the world (read on to see what I mean).

Aliens vs. French peasants

Did someone say extraterrestre? What? Here, have a tissue…

Scoop Volante from Pix'Elle on Vimeo.

Liberalism with initiative

Recently I wrote a post, in which I said:

There is a Russian saying: “A fool without initiative is better than a fool with initiative.” At least the first fool doesn’t do anything — he is just being an idiot quietly. The second one wracks havoc with his well-intentioned idiocy.

So, after that, I was washing hands in our new building’s bathroom and noticed that the water becomes progressively hotter as you have it on (the water turns on itself when your hands approach the faucet; if you want to wash your hands with cold water only, it’s not an option). To the point that if you wash the hands for too long, it becomes intolerably hot. And, of course, if you just washed hands quite thoroughly, and someone walks to the same faucet right after you, he is greeted with a flow of scalding liquid.

I wandered at that point what every programmer has wondered numerous times while working with Windows OS: is this a bug or a feature? (Somehow this statement always sounds better in Russian — perhaps because “bug” and “feature” are pronounced in English, with heavy Russian accent.) Is this someone making a mistake in plumbing, or is this purposefully designed so that people don’t wash their hands for too long, wasting too much water? In other words, is this a work of a fool without initiative or a fool with initiative?

At the time, I dismissed the second alternative as unlikely. It turns out, I could be right on target with it. Gizmodo reports in “Inflatable Shower Curtain: Be Green or Be Suffocated” —

Sure, there are other methods of conserving water in the shower, but none of them put your life on the line like the inflatable shower curtain from designer Elisabeth Buecher.

My approach to design can sometimes appear shockingly radical but I have got different reasons to legitimize that. An alarm clock is not what we can call a pleasurable object. It is often even painful to be awoken by it. However it is a necessary object, which regulates our lives and the society. That's what I call the "design for pain and for our own good".

Some of my designs seem to constrain people, acting like an alarm clock, awaking people to the consciousness of their behavior and giving them limits. People often need an external signal to behave more. In France the government added thousands of new radars on the roads to fight excessive speed. And it worked: there are far less people killed on the roads of France today. I call it "design of threat and punishment" and I use it as an educational tool.

Yeah, she’s not fooling around here. If you don't wrap things up in a timely fashion the curtain will inflate until you are a naked, shivering prisoner in your own shower. By the looks of things, if you aren't careful the damn thing could completely cut off your air supply. Personally, I would rather go with the Eco-Drop Shower — the philosophy is the same but it's far less deadly.

All I can say is that I am glad I don’t live in France. No, it has nothing to do with the fascist approach to drivers. I am just happy I don’t live in France. Well, yet. If the current government (and the particular group of overgrown children that supports it) has its way, this country will be turned into one giant iPhone. I.e., France.

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In other news: “The Pirate Google Bay Gives the Finger to Record Companies, Studios”. Warms your heart, doesn’t it? Well, it warms mine. Every single victory over copyright fascism does.